Archive | February, 2013

In My (Our) Shoes

24 Feb

By Mary Walle

About the guest blogger: Mary Walle is a Senior at the University of Michigan studying History. She’s been involved with the Prison Creative Arts Project since January 2012. Through PCAP Mary has participated in three theater workshops and performed in four original plays, one with the young men at Wolverine Human Services and three with two groups of men at Gus Harrison Correctional Facility. Their final production was February 7. Mary continues to work with PCAP but is not currently participating in any workshops in order to focus on her Senior Thesis Project on the Sanctuary Movement in Detroit. She dedicates her thesis to the men she worked with at Gus Harrison.

I was always conscious of my clothing going inside nearly every week of this past year. Wear something baggy to cover my form. Make sure I have socks. (One time, I wore sandals and panicked in the parking lot. Thankfully, I was let in.) Definitely wear a bra. Nothing ‘revealing’ or ‘suggestive.’ Suggestive of what? That I am a woman in a men’s facility? Turns out that’s pretty hard to hide. And the catcalls made it clear that everyone has eyes and no baggy sweater can hide: I’m a woman inside.

I walked inside Gus Harrison Correctional Facility every week for a year. For a year I’ve been part of two successive theatre workshops. For a year I have walked inside Thursday evenings at 7pm and left at 8:30pm. Yesterday I walked out for the last time.

I was purposeful with what I wore. My shirt and pants as unattractive as I could manage. But I was also purposeful to wear something that might share some of myself without a need to exchange words. Shoes. Shoes tell something about a person. Inside and outside but perhaps they can tell a particularly important story inside.

Danny wears plain black shoes, always covered in dirt and dust. He’s a gardener. He tends and manages immense gardens, cultivating greenhouses of poinsettias and more. 5.7 always had meticulously shined shoes. They were beautiful and spoke to me of self-respect and pride.

Glover-Bey mostly wore brown boots that didn’t look like they were made for actually working in. On occasion though he wore white high tops with a glossy sheen. The day of our play he wore the high tops. They took his hunched form across the back forty. White shoes against blacktop. We walked from different points to the same destination unable to acknowledge each other on that barren blacktop, but our shoes took us to the same place. A place, if only for a moment, where we could.

My shoes too said something about me when I wasn’t allowed to say much about me.

I first always wore my Birkenstocks. I got them in eighth grade. It’s a big deal in my family to get Birkenstocks, a right of passage if you will. I wore them for ease. Easy to slide off and on in the bubble. Then I branched out one week, I’m not sure why.

I’m not sure if it was at first conscious or not that I changed my shoes. One thing I could, with some freedom, change to mix up the monotony of baggy sweaters and those same jeans. My own prison uniform. I think it was the converses next: one red pair, one with a colorful pattern. Two of my favorite shoes. I bought them in high school. The red ones are worn down, beaten by my plodding feet which hustled through the hallways and campus walkways, up many flights of stairs, through puddles and slush.

Now they carried me through the prison yard, a place my high school self would never have expected to be.

I love my red shoes. I once wrote a poem about them. The others are fresher. I’ve taken better care to not beat them up so badly and maintain that crisp new shoe look. One week I must have felt particularly feisty and I wore dark green shoes that had bright green spiky bottoms. Ricky commented, “What shoes are you wearing? I’m down with the chucks but what are those?” They’re another side of me. The spunky, wacky, stand out, side. I didn’t say this but maybe my shoes did for me.

Shoes can be controlled in a mostly uncontrollable place. They say something about a person. I didn’t notice everyone’s shoes. Most were of a uniform variety, black and simple, scuffed and broken to various degrees. Most I suppose blended with the uniform I became so accustomed to seeing that sometimes I didn’t see it at all. Except when my purple jacket laid next to a set of their same blue and orange jackets.

But some shoes stood out. I felt were prided or told a particular story. Some I could infer others still a mystery, much like the men I knew.

In a way shoes inside are just the same as outside where people wear all sorts of shoes to “express themselves” and also just practically for different reasons. When so many forms of expression are denied a person, when everyone wears ‘prison blues’ with the orange stripe across their back, down their pants, and an orange hat so bright it hurts to look at, I imagine shoes begin to mean something more. Any show of difference would. It’s so natural, so human to want to be different, special, unique.

I wish my shoes and Glover-Bey and Danny’s shoes could talk. They might speak of everywhere they’ve been with me and them, of when they were bought and why. So much of what needs to be said can’t be said inside. So much of what is said is not spoken at all. It’s said through body language and eyes. I look into a man’s eyes and my eyes are saying with all I am “I see you.” Do you see me? Just as I am. Incomplete and imperfect but I come. Every week I came. I saw you and you saw me. We knew each others shoes.

I don’t know what shoes mean inside. I can only imagine, as I can only imagine what it means to live, be, and survive in there. You don’t hear their voices or see their shoes except through the mediation of my eyes and voice. I wish you could.

“Mr. Jailer” - A Freedom Song

20 Feb

By Madeleine Twyman

About the guest blogger: Madeleine Twyman is a Singer/Songwriter/Dancer from Toronto, Canada. Madeleine trained at The Alvin Ailey American Dance Center in New York City and was a member of the Martha Graham Ensemble. Ms. Twyman’s original music and choreography earned her an Underground Music Award nomination for her live show ‘Madeleine’s Mind’ which graced stages at The BB Kings Blues Club, Webster Hall and The ING NYC Marathon. Madeleine blends music, dance and social commentary to empower as she entertains.

Since a child I have been fascinated by prison. An idea even then, that I was unable to wrap my head around. The caging of a man, of a mind, of a soul.

I could go on and describe to you all of society’s ailments and explain the heinousness of the prison industrial complex as I plead with you to heed the undeniable stats and facts of the disparities in the justice system…

But alas the audience comes to be entertained and I, the troubadour, the artiste, the performer must be beguiling and clever in my approach. In today’s fast food music industry any form of unpleasant truth could be mistaken for an irritating self-reminder.

Martha Graham said that Artists are messengers of God, and I do not disagree. Art, whatever the medium, is about telling the truth. It is our confession of the best and of the worst in us. Radical art is the kind of amazing work that The Prison Arts Coalition dedicates itself to with their countless examples of the healing power of this transformative gift. Art is the inspiration that lights the match of action in unity. We need art work that vitalises, galvanises and enlightens. Art that gives a voice to the voiceless and exposes the wrongful persecution of our brothers and sisters – this is what I have tried to depict with my song “Mr. Jailer”.

Ancient Egyptians believed the body to be a prison for the soul, and I do not disagree. I explore this theme in my song where we are all enslaved by our egos, the ‘jailer’ of our minds. What is the root of our mental captivity and what is our escape plan from the prison of our socially conditioned thinking? Questions I hope to engage the listener in as they have their own internal dialogue.

The man I describe in my song is a real friend of mine. His name is Manual Pinero, but he is just Manny to me. Charming, intelligent, kind. I looked up to him in many ways. His incarceration affected me deeply and truthfully, this song is for him.

Mr. Jailer

New single off Madeleine’s Mind forthcoming EP ‘Chinese Bamboo’

Written/Composed/Arranged by M. Twyman, P. Bardos (SleptonStudios)

Produced by Jon FX Music INC (credits include Gyptian, Mavado, Shabba Ranks)

Mixed by Grammy Award Winning James Bonzai Caruso

Mastered at Sterling Sound NYC

Community Vanity

11 Feb

By Benjamin Wills

About the guest blogger: Benjamin Wills works with photographs, sculptures, and performance that investigate the edges of what the human body is capable, both mentally and physically. He received his BFA from the University of Georgia’s Art X program, studying and participating in interdisciplinary works. In the past few years he has participated in art shows in Athens, Georgia and one in Cortona, Italy. Benjamin is from Denver, Colorado.

In May of 2010 I became inmate #26915 in the Barrow County jail, located 30 minutes from my home in Athens, Georgia. I would spend a week there waiting to see a judge because of an unpaid tag violation I received in 2008. It seems I was quite the fugitive. In the disciplinary admonition of the deputy, I had been “running from my charges for quite some time.”

Running from my charges? A college student who moves every year and didn’t receive the letter informing me that I had an unpaid, non-moving violation for the vehicle that I had, at the point in time I was arrested, not owned for over a year? Seemingly, it had been quite the manhunt.

My week in jail? Let’s call it a leaning experience.

While spending time that week getting to know my fellow comrades, a thought occurred to me. Prisons hold untapped potential for creativity. These guys were “out-of-the-box” thinkers. Clearly, they knew an entirely different world than the one to which I had become accustomed. And not surprisingly, they were pretty clever.

Inside I learned the unique language, quickly adjusting to a new social system with its own hierarchy. I learned new rules (sometimes the hard way). I made friends out of both necessity and boredom. And with each passing hour, contemplated my freedom. When am I getting out of here!

Since the fall of 2011 I have been using the site, www.WriteAPrisoner.com to find inmates who want to have conversations with me. We write about a number of topics, but what I always ask for in my first letter is drawing of their cell. I have dozens of these hand-rendered sketches now, from all over the country. And while prison cells all numbingly uniform, each drawing is incredibly unique. That’s when it really hit me that each prisoner was an individual. Each inmate is someone.

I think it’s easy to forget that our prisons are full of actual people.

We rarely have to see prisoners. We almost never have to communicate with them. In fact, for lots of folks, prisoners are only remembered when referenced on the news or when we see them out on work release cleaning up trash on the side of a highway. Out of sight, out of mind. Prisoners are like the furniture in your attic you forgot was even there.

The truth is, prisoners are part of our society—a segment of the social order we’ve collectively created. For some of us, prison inmates are actually members of our community. Perhaps we forget, or even hide our prison population out of shame or because it’s just too troubling top think about. Maybe if we can forget about it, we won’t have to own it.

But we do own it. The prison system is ours. We created it. We manage it. In some ways, we believe it protects us. Some of us believe it helps redirect the criminal toward a more productive life. But make no mistake—the prison system is our collective plan for punishment and rehabilitation. It reflects on all of us.

As a society, we must pay attention to the parts of our world we like along with those we find distasteful. Let us not view our communities in vain, but rather with a humility and open-mindedness to make our world better.

What are we doing with all of these incarcerated people? The United States is 5% of the world’s population but home to 25% of the world’s prison population. 73 in every 10,000 people are jailed in this country and we have a 40% return rate for those who get out.

My work is an attempt to remind us all that we have a lot of people locked up. By working in conjunction with inmates I will attempt to explore how the cell changes the man. Individual prisoners will help me design each piece, constructing the art to sculptures that are the size of that inmate’s cell. Ultimately each work will become a representation of an inmate’s existence and my communication with him or her.

[email protected]

SpaceAndTimeArt.tumblr.com

Blood of Life

8 Feb

by Nina Levin

About the guest blogger: Nina is a senior at The University of Michigan studying Comparative Literature and Environmental Sustainability. Last fall, she became involved with Professor Buzz Alexander’s Engish 310 course which subsequently lead into The Prison Creative Arts Project. Through the class and the organization, she has participated in a creative writing workshop with six young men at Thumb Correctional Facility. She is excited to start a new workshop next week in Macomb.

Our creative writing workshop was two hours long on Saturday, instead of one. This changed a great deal for us, primarily that by the end, I had to use the restroom desperately (much coffee is necessary for waking up at 6 am on a Saturday). Instead of using the visitor’s bathroom in the lobby on the way out, however, I used- for the first time- the women’s bathroom within the facility.

This is certainly only used by employees, I thought, since there are no female prisoners here. It is only entered by men to wipe and disinfect, and maybe to imagine what women do behind closed doors.

I entered the small, dark room and groped to switch on the light. The bathroom was shockingly sterile; bare; grey It reminded me of a hospital room. It was a single stall, so I found myself alone. I turned the latch and locked the door and suddenly my breath felt shallow.

This was the first time I had experienced a locked door enclosing me inside the prison. I felt afraid. I feared the door would not reopen by some fluke. Worse -and more irrational- I feared that the male prisoners lingering outside would open the door and enter; if even by accident, because somehow I did not lock it properly and it is their scheduled duty to clean.

I was reminded of a traumatic instance this summer in China when I accidentally locked myself in a bathroom in a dark alley. It was night and no one was passing by. Even if someone were, they certainly did not speak my language. The door required a swipe card to exit, but the scanner was not operating. I’ve never been more crazed or claustrophobic in such an enclosed space as at that moment.

In the prison bathroom, I moved quickly as though I were racing some shadowy, approaching menace. I unbuttoned my pants with shaky fingers, eyes on the latch, and pulled my pants down to my knees. I felt suddenly vulnerable, so naked, so female, so forbidden, so out of place. I crouched above the ceramic crescent and looked into the bowl beneath.

A droplet of blood plopped into the white water below. It began to dance and swirl, the wings of a ruby ballerina drifting about her as she diffuses into her surroundings. Plop! another drop. Plop! Red, almost purple, swirling and mixing, marbleizing in the liquid between my legs. The brightest thing in the room, the blood on my fingers trickled down into my palm, tracing my fingerprints like tributaries, eroding the lines on my hands. It glistened in the florescent, metallic lighting. I looked at it, as though seeing such a thing for the first time.

In this prison, blood does not mean life. Blood does not mean fertility; possibility; generation. It means death, it means memories, it means wounds. Blood comes from shooting or being shot, from stabbing or being stabbed. There is blood on my hands because of my posterity; there is blood on these men’s hands because they are called “criminals.”

I wondered what would happen if I smeared my hands on the sterile, tiled walls and left my bloody fingerprints for all to see. It was a gory, savage thought, but I felt wildly curious about what the image would conjure in the mind of the next prisoner who came to wipe the floors. Would he understand the life that this blood is proposed for? Or would he remember the pain that imprisoned him in the first place?

I questioned what this blood means to the people inside these walls. This liquid of life, so fragile, so vital, so simultaneously linked to both birth and death. In my world I see blood at the full moon; in these worlds, these men see blood at the scene of irreversible destruction. In the world of this prison, there is no blood; only sterile bathroom walls. There is no birth, no guns. Death is only slow and bloodless.

Alaska’s Prison Orchestra

4 Feb

About the guest writer: Nathan Havey is based in Anchorage, Alaska and works to support Arts on the Edge.

On December 8th, 2012 nearly 600 people crowded the gym at Hiland Mountain Correctional Center in Eagle River, Alaska. For many of them, it was their first time in a prison. For others, the annual holiday concert has become a much-anticipated tradition. But for the 35 women who play in the orchestra, December 8th was their one day in 2012 to transform from canary yellow-clad inmates, largely invisible to the world outside, to elegant performers in concert black at the center of the community’s attention and respect.

Pati Crofut founded the orchestra in 2003. She had been learning to play cello in her son’s grade school orchestras, but when he went to high school, Pati ran out of orchestras. Janice Weiss, the education coordinator at Hiland Mountain at the time, suggested that Pati could start an orchestra at the prison. Dean Marshall, the Superintendent until recently, had a reputation for valuing educational programming and agreed to give the orchestra a try.
Sarah Jane Coffman, one of the original members had been talking with some of her fellow inmates about starting some kind of music program, and applied immediately. So did many other women. Rehearsing with a conductor on Saturday’s and practicing whenever they could, the women of Hiland Mountain began to express themselves through music.
Some found that music could express what their words could not. Others realized that during practice they would forget for a while that they were in prison. All of them found a reliable source of joy and beauty to help them serve their time.
Ticket sales from the annual holiday concert fund the entirety of the program’s expenses. And in 2012, the concert was split into two performances for the public to accomodate the crowd. There is also a performance for the inmates before the public is allowed in. Sarah Jane Coffman, who has performed in each of the 9 holiday concerts, was released in 2011, and returned again this year to perform - this time, as a free woman, and an example for her prison community.
The holiday concerts also bring in guest artists from the Anchorage symphony and some big names from around the music world. Zuill Bailey, the world-renowned cellist, joined the Highland Mountain Orchestra for the concert this year. Playing on a cello that was made when Bach was 8 years old, his hauntingly beautifully music filled the gym and washed over the inmates and the public, carrying away all their troubles - at least for a while.
More information at www.ArtsontheEdge.org

 

 

Follow

Get every new post delivered to your Inbox.

Join 4,916 other followers